The brain is (much much much)^1000ish faster/more powerful than our current computers. As computing technology advances, the size of the computational units shrink, thus allowing computers to be put into smaller and smaller devices. In order to reach the brain’s speed/computational power at a size that could fit in a human head, a computer would need to conduct computations at a (very very very)^2000ish small unit. Subatomic?
Are human brains like quantum computers?
Really small things - subatomic particles - are integral to the fabric of space/time and may also be to human consciousness. Perhaps this explains why quantum physics seems to match well with various “occult” phenomena - when the brain seems to transcend space/time (e.g., telepathy, out-of-body experiences, etc.).
Alas, we don’t have the measurement tools that would show us how this works. The tools that do exist (I think) are used for physics research to develop an understanding of our universe. They are pointed at space and particle colliders. Hopefully, someone will refine these tools and then point them at brains. This research - a convergence between physics and psychology/neuroscience/communication - may facilitate an understanding of the connection between human consciousness and quantum mechanics, or even an (unseen) connection between humans.
While I would love to contribute a communication psych perspective to such an endeavor, this type of research probably won't happen for a (very very very)^3000ish long time. I guess I should just focus on my dissertation.
Sunday, September 20, 2009
Thursday, May 14, 2009
Dissertation Prospectus Defense
BORING ALERT, BORING ALERT - this posting is BORING, meant mostly to serve as a bookmark for this milestone and a (public) record of my thinking at this time. Only big nerds should read on.
Today I defended my dissertation prospectus and was given the green light to move ahead (though I already have some pilot data that supports my theoretical framework of self-presence). My prospectus outlines my plan to develop and validate the Self-Presence Questionnaire (SPQ). This will involve a survey-based study and a few experiments. My committee was supportive and gave me great guidance. The most important points are as follows:
1. Don't just validate the SPQ and theory, examine the effects of self-presence. I had planned to do this, but they want more emphasis on the latter.
2. Self-presence is not likely to influence cognitive load and learning (I was possibly going to focus on these points), so consider other effects. There are two on the table, health-related behavior and interpersonal relationships. The former is a hot topic - Exergaming - but I have more experience with the latter. Also, my pilot data suggests a relationship between self-presence and social presence, which bodes well for an inquiry into the latter. Maybe I'll try to combine these and look at social exergaming!
3. Most importantly, I need to articulate why I care about self-presence and why it matters. I need to show my passion for developing an understanding of how people are extended into their virtual self-representations. Is it because I think the concept of the modern cyborg is cool? I do ruv technology. Is it because I think that this phenomenon is integral to our relationships with technology and thus can be utilized to guide the development of better tools? Sounds good to me. Can self-presence be used to promote world peace and unity? Possibly, but it's a stretch. So is this blog posting.
End boring transmission.
If you made it this far and would like to become unbored, you can watch this short film called Validation. I promise it has nothing to do with statistics.
Today I defended my dissertation prospectus and was given the green light to move ahead (though I already have some pilot data that supports my theoretical framework of self-presence). My prospectus outlines my plan to develop and validate the Self-Presence Questionnaire (SPQ). This will involve a survey-based study and a few experiments. My committee was supportive and gave me great guidance. The most important points are as follows:
1. Don't just validate the SPQ and theory, examine the effects of self-presence. I had planned to do this, but they want more emphasis on the latter.
2. Self-presence is not likely to influence cognitive load and learning (I was possibly going to focus on these points), so consider other effects. There are two on the table, health-related behavior and interpersonal relationships. The former is a hot topic - Exergaming - but I have more experience with the latter. Also, my pilot data suggests a relationship between self-presence and social presence, which bodes well for an inquiry into the latter. Maybe I'll try to combine these and look at social exergaming!
3. Most importantly, I need to articulate why I care about self-presence and why it matters. I need to show my passion for developing an understanding of how people are extended into their virtual self-representations. Is it because I think the concept of the modern cyborg is cool? I do ruv technology. Is it because I think that this phenomenon is integral to our relationships with technology and thus can be utilized to guide the development of better tools? Sounds good to me. Can self-presence be used to promote world peace and unity? Possibly, but it's a stretch. So is this blog posting.
End boring transmission.
If you made it this far and would like to become unbored, you can watch this short film called Validation. I promise it has nothing to do with statistics.
Saturday, May 9, 2009
Finalist for favorite TA
The Annenberg student body recent voted for favorite prof, TA and staffer. I was a finalist! I guess all the bribery paid off.
Here's the announcement:
ASCA announces its favorite professor, TA and staff person
The Annenberg Student Communication Association held its annual Favorite Professor, TA and Staff Person Awards Banquet on April 23 in the Annenberg West Wing Lobby. Nearly 300 undergraduate Communication students voted for this year's favorites.
This year's Favorite Professor was Stacy Smith. Ken Sereno and Josh Kun were Favorite Professor Finalists. Favorite TA honors went to Richard Lawrence. Finalists were Robby Ratan and D. Travers Scott. Favorite Staff Person was Maryann Wu. Finalists were Annie Mateen and Sarah Holdren.
El Cholo donated food for the event. The funds ASCA gathered from donations, along with the money that would have paid for the Mexican delicacies from El Cholo, was donated to Troy Camp-- a student run philanthropy that holds a summer camp and mentorship program for underprivileged children in the LA community. The event raised almost $650.
Here's the announcement:
ASCA announces its favorite professor, TA and staff person
The Annenberg Student Communication Association held its annual Favorite Professor, TA and Staff Person Awards Banquet on April 23 in the Annenberg West Wing Lobby. Nearly 300 undergraduate Communication students voted for this year's favorites.
This year's Favorite Professor was Stacy Smith. Ken Sereno and Josh Kun were Favorite Professor Finalists. Favorite TA honors went to Richard Lawrence. Finalists were Robby Ratan and D. Travers Scott. Favorite Staff Person was Maryann Wu. Finalists were Annie Mateen and Sarah Holdren.
El Cholo donated food for the event. The funds ASCA gathered from donations, along with the money that would have paid for the Mexican delicacies from El Cholo, was donated to Troy Camp-- a student run philanthropy that holds a summer camp and mentorship program for underprivileged children in the LA community. The event raised almost $650.
Saturday, May 2, 2009
Evolutionary theory of masturbation
I read this article for my qualifying exams:
Malamuth, N. (1996). Sexually explicit media, gender differences, and evolutionary theory. Journal of Communication, 46, 8-31.
and it explains why males and females prefer different types of sexually explicit media based on reasoning from evolutionary psychology. However, there is no explanation for why people like such media in the first place.
Given that people respond to mediated events as if those events were happening right then and there (Reeves and Nass, 1996), human predilection for consuming sexually explicit and then masturbating would seem to imply that we have evolved to enjoy watching other people have sex (in person!!).
That's just weird!
But actually it makes sense. 5,000 generations ago, our human ancestors lived in much smaller groups where the female to male ratios were more likely to be unbalanced. Also, they lived in places like caves and small huts that probably encouraged many people to sleep close together (safety from predators).
When Ugh and Narph are 5 feet away having sex before going to sleep, there's not much Drarg can do to avoid thinking about it. Drarg has no mate and would certainly prefer to be the one inseminating Narph, but he doesn't want to fight with Ugh, the best spear hunter in their tribe. What's a horny homosapien to do? DIY!
In other words, masturbation, prompted by the observation of fellow humans having sex, contributed to the survival of the group.
Then why the culturally evolved pressure to keep the topic of masturbation quiet and out of our hands? ;)
Well, I would argue that because we now live in much larger groups, female to male ratios are more likely to be balanced. Even in places where it isn't, we live in a globally connected transportation and communication network (think mail order brides). Thus, masturbation has lost it's function as a group maintenance tool. Instead, it just represents the wasted potential for procreation.
Although we have recently developed a global awareness of the over-population problem on our planet, there are many social institutions that seem to always encourage making more babies (e.g., Catholic Church) and thus discourage masturbation. This more-people-more-good tenet makes sense because it allows the given social institution to win more members (and wars). But I'm starting to digress.
Fundamental points:
1. The biologically evolved reason for masturbating while watching others have sex is group maintenance.
2. This biological mechanism no longer increases survival likelihood because we now live in large groups, but people are still biologically driven to watch porn and masturbate.
3. The more-people-more-good tenet was the underlying motivation for discouraging masturbation culturally.
4. Given that the more-people-more-good tenet is being called into question by our global overpopulation problem, perhaps masturbation should be openly encouraged once again as a means of ensuring human survival.
Note: the argument in #4 above can be applied to many politically sensitive topics, e.g., gay marriage, abortion, drug legalization. Please use only in appropriate circumstances ...which are likely to be quite rare.
Malamuth, N. (1996). Sexually explicit media, gender differences, and evolutionary theory. Journal of Communication, 46, 8-31.
and it explains why males and females prefer different types of sexually explicit media based on reasoning from evolutionary psychology. However, there is no explanation for why people like such media in the first place.
Given that people respond to mediated events as if those events were happening right then and there (Reeves and Nass, 1996), human predilection for consuming sexually explicit and then masturbating would seem to imply that we have evolved to enjoy watching other people have sex (in person!!).
That's just weird!
But actually it makes sense. 5,000 generations ago, our human ancestors lived in much smaller groups where the female to male ratios were more likely to be unbalanced. Also, they lived in places like caves and small huts that probably encouraged many people to sleep close together (safety from predators).
When Ugh and Narph are 5 feet away having sex before going to sleep, there's not much Drarg can do to avoid thinking about it. Drarg has no mate and would certainly prefer to be the one inseminating Narph, but he doesn't want to fight with Ugh, the best spear hunter in their tribe. What's a horny homosapien to do? DIY!
In other words, masturbation, prompted by the observation of fellow humans having sex, contributed to the survival of the group.
Then why the culturally evolved pressure to keep the topic of masturbation quiet and out of our hands? ;)
Well, I would argue that because we now live in much larger groups, female to male ratios are more likely to be balanced. Even in places where it isn't, we live in a globally connected transportation and communication network (think mail order brides). Thus, masturbation has lost it's function as a group maintenance tool. Instead, it just represents the wasted potential for procreation.
Although we have recently developed a global awareness of the over-population problem on our planet, there are many social institutions that seem to always encourage making more babies (e.g., Catholic Church) and thus discourage masturbation. This more-people-more-good tenet makes sense because it allows the given social institution to win more members (and wars). But I'm starting to digress.
Fundamental points:
1. The biologically evolved reason for masturbating while watching others have sex is group maintenance.
2. This biological mechanism no longer increases survival likelihood because we now live in large groups, but people are still biologically driven to watch porn and masturbate.
3. The more-people-more-good tenet was the underlying motivation for discouraging masturbation culturally.
4. Given that the more-people-more-good tenet is being called into question by our global overpopulation problem, perhaps masturbation should be openly encouraged once again as a means of ensuring human survival.
Note: the argument in #4 above can be applied to many politically sensitive topics, e.g., gay marriage, abortion, drug legalization. Please use only in appropriate circumstances ...which are likely to be quite rare.
Wednesday, April 15, 2009
A 1988 take on Mario
I was there, but not aware.
Favorite line:
"Have you heard of Nintendo?"
"No, who is he?"
Wednesday, January 28, 2009
Finally Dissertating
I passed my quals, and now I am A Big Dork (ABD).
Being A Big Dork means that I need to start working on my dissertation. The main focus will be my four-level framework of self-presence based on Damasio's 3-level conception of the self plus one level I added on my own. Here are the basics:
Proto Self-Presence: The extent to which a media tool is accepted as a familiar and stable augmentation of an individual's body schema.
Core Self-Presence: The extent to which mediated interactions cause emotional responses in individuals.
Extended Self-Presence: The extent to which individuals' mediated interactions are held in memory and thus influence their mediated identity.
Network Self-Presence: The extent to which individuals’ mediated identity is influenced by some mediated social network.
Now to turn this into a theory paper and submit it to a conference on Virtual Worlds (FaVE). I'm not sure I'm really ready to do this, but I'd like to go to Berlin this summer. :)
Being A Big Dork means that I need to start working on my dissertation. The main focus will be my four-level framework of self-presence based on Damasio's 3-level conception of the self plus one level I added on my own. Here are the basics:
Proto Self-Presence: The extent to which a media tool is accepted as a familiar and stable augmentation of an individual's body schema.
Core Self-Presence: The extent to which mediated interactions cause emotional responses in individuals.
Extended Self-Presence: The extent to which individuals' mediated interactions are held in memory and thus influence their mediated identity.
Network Self-Presence: The extent to which individuals’ mediated identity is influenced by some mediated social network.
Now to turn this into a theory paper and submit it to a conference on Virtual Worlds (FaVE). I'm not sure I'm really ready to do this, but I'd like to go to Berlin this summer. :)
Saturday, December 6, 2008
Intro to question about self and identity in CMC and Virtual Environment research
I like this intro, now I have to write the essay...
Although the fields of Computer-Mediated Communication (CMC) and Virtual Environment (VE) research examine many similar concepts, their theoretical foundations and methodological approaches are often quite disparate. Arguably, there is a need for convergence between these fields because the media of CMC increasingly resemble VEs. The current paper addresses one area in which such a convergence is possible, the study of the self within mediated experiences. Broadly, CMC research treats the “self” as a complex formulation of identity, be it accurate or imagined. Alternatively, most VE research treats the self primarily as a physical entity, focusing on its sensory and motor connections to the VE. Drawing from research in both fields, a theoretical framework of self-presence is offered that has the potential to facilitate a confluence of CMC and VE theory and methodology. Specifically, this framework incorporates the complexity of CMC’s approach to identity as well as the neurophysiologically-grounded approach to the experience of self. Within the scope of this framework, a discussion of potential effects of current changes in our media landscape leads to a series of research questions that could provide insight into such effects.
Although the fields of Computer-Mediated Communication (CMC) and Virtual Environment (VE) research examine many similar concepts, their theoretical foundations and methodological approaches are often quite disparate. Arguably, there is a need for convergence between these fields because the media of CMC increasingly resemble VEs. The current paper addresses one area in which such a convergence is possible, the study of the self within mediated experiences. Broadly, CMC research treats the “self” as a complex formulation of identity, be it accurate or imagined. Alternatively, most VE research treats the self primarily as a physical entity, focusing on its sensory and motor connections to the VE. Drawing from research in both fields, a theoretical framework of self-presence is offered that has the potential to facilitate a confluence of CMC and VE theory and methodology. Specifically, this framework incorporates the complexity of CMC’s approach to identity as well as the neurophysiologically-grounded approach to the experience of self. Within the scope of this framework, a discussion of potential effects of current changes in our media landscape leads to a series of research questions that could provide insight into such effects.
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